Tag: sin

JUNE 3, 1956: I KNOW SUGGESTIVE STIMULATING AND TANTALIZING MOTIONS WHEN I SEE THEM

Posted on by Richard Daybell

A dance party in the beach town of Santa Cruz, California, a quiet oasis 70 miles south of San Francisco, back in 1956 (years before it became a counterculture capital),  led to a bit of overreaction by the town’s conservative adult authorities. Two hundred teenagers had taken over the Santa Cruz Civic Auditorium on a Saturday night to dance to the music of a group called Chuck Higgins and his Orchestra, regional favorites with a few hit rock recordings. Shortly after midnight, Santa Cruz police entered the auditorium to check on the event, and didn’t like what they saw: a crowd “engaged in suggestive, stimulating and tantalizing motions induced by the provocative rhythms of an all-negro band.” Although that sounds like a pretty good endorsement for the affair, the police did not view it as a positive. Without so much as a “save the last dance for me,” they shut the place down and sent everyone home to bed.

And they didn’t stop there. On the following day, June 3, city fathers further endeared themselves to city teenagers and captured national attention when they announced a total ban on the playing of rock and roll and other forms of “frenzied music” at public gatherings (the other forms probably meant to pull Wayne Newton into the loop).  Such music was, they said, “detrimental to both the health and morals of our youth and community.”

Not everyone saw this as an absurdity, it’s concern with “undesirable elements” not so subtly racial, and an effort that was bound to fail. Within two weeks, similar bans were enacted in Asbury Park, New Jersey, and in San Antonio, Texas.  But in spite of such valiant efforts, rock and roll would soon dominate the Billboard Hot 100, and teenagers everywhere would be singing “It’s got to be rock-roll music, if you want to dance with me.”

 

 

March 30, 1921: On the Corner of Sodom and Gomorrah

Posted on by rdaybell

The town of Zion, Illinois, banned all jazz performances on this musicless day, labeling them sinful, right up there with tobacco and alcohol and sexting as things its citizens could well do without. The very word jazz was thought (correctly) to have a sexual connotation. The decadent rhythms and wild dancing it elicited were feared (correctly) to be leading young people down the road to sexual abandon (remember Footloose, barely a degree of Kevin Bacon from Satan himself), degeneracy, and bad manners. “Oh, you got trouble right here in Zion city.”

Zion, Illinois is a bunch of degrees from New Orleans, the birthplace of jazz with its Bourbon Street, bordellos and sin, sin, sin. Zion was founded in 1901 by John Alexander Dowie as a place where people of faith could come together and live in a moral environment, reading the Good Book from  Fri ’til Monday. The population was 24,655 as of the 2020 census. Zion is one of only a few cities in the world to have been completely planned out before building. And Dowie thought of just about everything. The north-south roads in the original plan were all named from the Bible –Ezekiel Place; Gabriel, Galilee, and Gideon Avenues; Matthew, Mark, and Luke, but no John. And no Duke Ellington Circle or Thelonious Monk Boulevard.

During the same year that Zion proscribed jazz, the town nixed evil alcohol,  In what can only be described as a binge, the citizens poured 80,000 pints of beer into Zion sewers.  Did they actually have 80,000 pints on hand?  Or did they have to borrow from nearby towns?  Perhaps Gabriel and Galilee Avenues harbored a lot of closet imbibers.  And maybe even a Louis Armstrong record or two.

 

Pencil Me In

Hymen J. Lipman one of the Philadelphia’s leading stationers, founded the first ever envelope company in the United States. Lipman didn’t just content himself with envelopes. His vision took him to pencils as well. And on March 30, 1858, the forward-looking Lipman earned himself a patent for a pencil with an eraser built right into one end of it. This was a giant step for the pencil industry.

Joseph Reckendorfer looked at Lipman’s pencil and saw dollar signs. He also saw himself as a titan of the pencil industry. He would be to pencils what Rockefeller was to oil, what Vanderbilt was to railroads. He bought the pencil patent from Lipman for $100,000 (the equivalent of a couple million today).

But alas it wasn’t to be. Pencil manufacturer A. W. Faber began producing eraser-tipped pencils without paying a penny in royalties to Reckendorfer. Reckendorfer sued Faber.  In 1875, the lawsuit made its way to the Supreme Court which declared the patent invalid, reasoning that Lipman’s design combined a known technology, the pencil, with another known technology, the eraser, not creating a new use. Bad news for Reckendorfer.

AUGUST 14, 1619: THOU SHALT NOT

Posted on by Richard Daybell

Those folks who think they have it pretty rough in Virginia these days should thank their reactionary stars things are not as they were back in 1619. The very first general assembly got together in Jamestown that year to pass laws that pretty much told everyone how they could and could not behave. The burgesses, as members of the assembly were called, were 30 old white men determined to dictate morality to everybody else, a tradition that hasn’t changed much over the years.

     Nor has the politics. The burgesses passed laws requiring all colonists to attend two religious services every Sunday and to bear arms (pieces, swords, powder and shot) while doing so – just in case religious fervor pushed someone over the edge.  Even those bearing arms were forbidden from gambling, drinking, idleness and “excesses in apparel,” (which probably didn’t mean too much clothing).  Not wishing to overlook any sin they hadn’t thought of, the burgesses also approved a stern enactment against immorality in general. In the eyes of the burgesses, one can imagine, that might cover a lot of territory (and the colonies had lots of territory). The planting of mulberry trees, grapes and hemp was also proscribed, for we all know that that seemingly innocuous flora is the first step on the road to degradation (spelled with a ‘d’ and that rhymes with ‘p’).

     The burgesses had only nice things to say about tobacco however. Colonists were urged to dedicate the times they were not in church to the growing of said crop. The colonists responded with enthusiasm, even to the point of growing tobacco in the streets of Jamestown – 20,000 pounds a year – despite His Royal Stick in the Mud King James calling it “dangerous to the lungs.”

♥

“Adam was but human—this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.” ― Mark Twain

JUNE 3, 1956: I KNOW SUGGESTIVE STIMULATING AND TANTALIZING MOTIONS WHEN I SEEM THEM

Posted on by Richard Daybell

A dance party in the beach town of Santa Cruz, California, a quiet oasis 70 miles south of San Francisco, back in 1956 (years before it became a counterculture capital),  led to a bit of overreaction by the town’s conservative adult authorities. Two hundred teenagers had taken over the Santa Cruz Civic Auditorium on a Saturday night to dance to the music of a group called Chuck Higgins and his Orchestra, regional favorites with a few hit rock recordings. Shortly after midnight, Santa Cruz police entered the auditorium to check on the event, and didn’t like what they saw: a crowd “engaged in suggestive, stimulating and tantalizing motions induced by the provocative rhythms of an all-negro band.” Although that sounds like a pretty good endorsement for the affair, the police did not view it as a positive. Without so much as a “save the last dance for me,” they shut the place down and sent everyone home to bed.

And they didn’t stop there. On the following day, June 3, city fathers further endeared themselves to city teenagers and captured national attention when they announced a total ban on the playing of rock and roll and other forms of “frenzied music” at public gatherings (the other forms probably meant to pull Wayne Newton into the loop).  Such music was, they said, “detrimental to both the health and morals of our youth and community.”

Not everyone saw this as an absurdity, it’s concern with “undesirable elements” not so subtly racial, and an effort that was bound to fail. Within two weeks, similar bans were enacted in Asbury Park, New Jersey, and in San Antonio, Texas.  But in spite of such valiant efforts, rock and roll would soon dominate the Billboard Hot 100, and teenagers everywhere would be singing “It’s got to be rock-roll music, if you want to dance with me.”