humor – Page 46 – Wretched Richard's Almanac

SEPTEMBER 11, 1680: THE UNFORTUNATE ROGER CRAB

Posted on September 11, 2021September 6, 2021 by Richard Daybell

Seventeenth century England was not without its share of eccentrics, folks who were not the sharpest arrows in the quiver. Roger Crab may certainly be categorized as one of them, although his misfortune at having his skull split open while serving in the Parliamentary Army might provide some excuse for his eccentricity. The unfortunate Crab was sentenced to death after the incident (for having his skull in the wrong place at the wrong time?), but his sentence was later commuted and, upon his release, he became a haberdasher of hats.

His wandering mind somehow happened upon the idea that it was sinful to eat any kind of animal food or to drink anything stronger than water. Determined to pursue a biblical way of life, Crab sold all his hats and other belongings, distributing the proceeds among the poor. He then took up residence in a makeshift hut, where he lived on a diet of bran, leaves and grass (the 16th century equivalent of a kale and edamame diet), and began to produce pamphlets on the wonders of diet.

“Instead of strong drinks and wines,” he wrote, “I give the old man (referring to his body) a cup of water; and instead of roast mutton and rabbit, and other dainty dishes, I give him broth thickened with bran, and pudding made with bran and turnip-leaves chopped together.”

Just as Crab persecuted his own body, others began to persecute him. He was cudgeled and put in the stocks. He was stripped and whipped. Four times he was arrested on suspicion of being a wizard. He bounced from prison to prison until his death on September 11, 1680. Fortunately, our modern society treats its vegetarian eccentrics much more humanely.

Some scholars believe Crab was the inspiration for Lewis Carroll’s Mad Hatter.

Curb Your Carnal Enthusiasm

Sylvester Graham was ordained as a Presbyterian minister in 1826. The Reverend Graham was not your run of the mill minister. He waged a lifelong crusade against alcohol, lust, and white bread.

His disdain of alcohol was inspired by the temperance movement. While he accepted the premise that alcohol had useful medicinal qualities, he felt that social drinking was a social danger that could lead to other social activities — namely lust. An unhealthy diet (Graham was also a vegetarian) led to wanton carnal desire, which led to poor health, which led to disease (with a capital D that rhymes with P which stands for you know what).

As one might guess, Graham, like poor Roger Crab, was ridiculed by the media and the public at large (though never cudgeled). He might have been written off as just another crackpot zealot and soon forgotten had it not been for his campaign against white bread. White bread was a bit of a status symbol at the time. Its paleness and the fact that it was purchased rather than homemade separated sophisticates from those bumpkins who made their own dark bread.

Graham thought the use of chemical additives such as alum and chlorine somehow made white bread less than wholesome. Nutritionists tended to agree with him. The whiter the bread, the sooner you’re dead, became their battle cry. Graham went on to create a healthier flour, a healthier bread and — you’ve been waiting for this — the graham cracker.

Sylvester Graham died on September 11, 1851. He probably would not have approved of s’mores.

How To Make S’mores

You’ll need: Wood, matches, graham crackers, chocolate squares (smaller than the graham cracker and fairly thin), marshmallows, a pointy stick.

1. Start a campfire.

2. Break a graham cracker along it’s perforation to create two perfect squares.

3. Place a chocolate square on one of the graham cracker squares.

4. Place a marshmallow on the pointy stick and hold it over the fire until it is a nice golden brown (unless you like your marshmallows almost black).

5. Carefully slip the marshmallow off the pointy stick and onto the chocolate graham cracker stack.

6. Place the other graham cracker on top of the marshmallow and press down until the marshmallow just starts to ooze out. This may require some practice.

7. Cleanse your palette with the alcoholic beverage of your choice.

8. Eat the S’more.

9. Cleanse your palette again.

SEPTEMBER 10, 1913: On the Road Again

Posted on September 10, 2021September 6, 2021 by Richard Daybell

Beginning on September 10, 1913, a motorist could hop into his or her automobile at Times Square in New York City and drive for 3,389 miles on a paved road all the way across the country arriving (eventually) at Lincoln Park in San Francisco. Said motorist would be traveling the transportation marvel known as the Lincoln Highway on an odyssey through New York, New Jersey, Pennsylvania, Ohio, Indiana, Illinois, Iowa, Nebraska, Colorado, Wyoming, Utah, Nevada, and California — passing through more than 700 cities, towns and villages.

In the 1920s, when highways began to be numbered, a good chunk of the Lincoln Highway got the more colorful designation U.S. Route 30, and with the introduction of the Interstate Highway System in the 1950s, the even more fanciful I-80.

Part of the fun of the Lincoln Highway was all the wonderful oddities created by local entrepreneurs to squeeze a few dollars out of passing motorists — the mystery spots, the reptile farms, the world’s largest this and the world’s smallest that.

When was the last time you stopped by one of these places?

Do Do That Voodoo

Get a lover, keep a lover, get rid of a lover. She could do it all. “She could keep anybody from harming you and she could do anything you wanted done to anybody. How she used to do it, I don’t know. She used to say prayers and mix different things to give people to drink, to rub with, to throw over your shoulder, to throw in the river. Oh! She had a million things to do but everything would happen just like she would say.” (Aileen Eugene, 1930)

For most of the 19th century, Marie Laveau was the most famous and powerful Voodoo Queen of New Orleans. Rich and poor, black and white, they all respected and feared her. She was born a Free Woman of Color on September 10, 1794. A devout Catholic, she attended Mass daily. She worked as a hairdresser and a nurse before becoming involved in the practice of voodoo, a religion that draws freely from both West African ancestor worship and Catholicism.

Even after her death in 1881, she continued to influence the people of New Orleans. People still visit her grave in the city’s St. Louis Cemetery, leaving money, cigars and rum with the hope she will fulfill their wishes.

Speaking of Voodoo . . .

I got your voodoo. It’s all in this fun little novel — charms spells, magic, romance, danger — all sorts of things that go bump in the Caribbean night. Take a look. I’ve been known to stick pins into little dolls to get what I want.

SEPTEMBER 9, 1754: ET TU, FLETCHER?

Posted on September 9, 2021September 6, 2021 by Richard Daybell

When little Billy Bligh, born on September 9, 1754, joined the British Royal Navy at the tender age of seven, he certainly never thought he’d grow up to haul breadfruit around the world. At sixteen, he became an able seaman, then a year later a midshipman. And in 1787, Bligh became Captain of the Bounty.

The Royal Society was offering special prizes to those who would travel to Tahiti, pick up a bunch of breadfruit trees and haul them back to the Caribbean as a source of cheap high-energy food for slaves. It sounded simple enough on paper, but getting there was far from half the fun. First, there was Cape Horn. The Bounty tried to get round it for a month before giving up and taking a longer route. Then Bligh and his crew had to sit around in the tropical sunshine for five months waiting for the little breadfruit babies to get big enough to travel. And when finally they set off for the Caribbean, didn’t Fletcher Christian and his cohorts, having grown fond of the Tahitian ambiance, up and mutiny.

Bligh and his loyalists were loaded into a launch with nary a breadfruit tree and set adrift. Amazingly, they survived and sailed over 4,000 miles to Timor, from where they returned to England. And two years later Bligh headed another expedition and this time successfully carried a load of trees to the Caribbean. However, the slaves refused to eat the breadfruit, wanting no part of a fruit that tasted like day-old bread.

The Ballad of Breadfruit

Once upon a time, according to Hawaiian legend, Kū , the war god, for reasons known only to Kū, decided to live secretly among the common folk and pass himself off as a mortal. He posed as a farmer and even went so far as to marry and have a family. Kū and his family lived quite happily, but being a war god Kū wasn’t such a hot farmer, and famine struck (as famine will). When everybody got pretty darn hungry,

Kū realized it was time to shed his disguise and do some god thing. One would think his action would involve a battle of some kind, his being the god of war and all. Instead he disappeared into the ground right before his astonished family’s eyes. They were quite distressed by this, so they stood around where he had last been seen and cried day and night, thus watering the ground until a tiny green sprout emerged. The tiny sprout grew into a magnificent tree heavy with fruits that looked like big ugly green footballs. After tossing one around for a bit, they wondered if they might eat it since they were starving. They tried it, and it tasted awful. But they ate it anyway, saving themselves from starvation, and always remembering that this tree was their beloved Kū, finally providing for his family.

SEPTEMBER 8, 1892: PLEDGE, SALUTE, SING OUT THE CHORUS

Posted on September 8, 2021September 6, 2021 by Richard Daybell

Daniel Sharp Ford was a bit of a flag-waver. He thought the country needed a little more patriotism, and so launched a crusade to get flags into every school in the country. As the owner of the magazine Youth’s Companion he had a ready-made platform for the promotion of his ideas. As part of his patriotism package, he asked a socialist minister, Francis Bellamy, to create a pledge to the flag of one’s country, a pledge that could be used throughout the world.

Bellamy came up with a pledge that was simplicity itself, and Ford published it in the September 8, 1892, issue of his magazine. The Pledge of Allegiance, as it was called, read:

“I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all.”

The pledge was incredibly popular, repeated in schools, public gatherings, government meetings, in Congress. However, Ford and Bellamy found it awkward that folks just stood there while pledging, so they came up with a nifty salute. Pledgers would face the flag, extend their right arm forward and slightly upward — the Bellamy Salute.

Years passed and folks were happily pledging, but then the tinkering began. In 1923, the words, “the Flag of the United States” were added, thanks to the efforts of the American Legion and the Daughters of the American Revolution who fretted that immigrant children might be confused about just which flag they were pledging allegiance to. A year later, the worriers added “of America.”

Then the Bellamy Salute came under fire; it looked a little too much like the German Nazi salute.

Come 1954, Congress got into the act, adding the words “under God” as a way of thumbing their noses at those godless communists, and giving the pledge its current form.

SING OUT THE CHORUS

Harry Belafonte is an American singer, songwriter, actor, activist, and of course the King of Calypso. His third album, Calypso, hit the top of the charts on September 8, 1956, and had everyone singing out the chorus “Day-o.” It became the first album by a single artist to sell a million copies. In addition to “Day-o (Banana Boat Song),” the album included such calypso standards as “Jamaica Farewell,” “Man Smart,” and “Will His Love Be Like His Rum?” Discerning readers will note that some of those calypso standards serve as titles for short stories included in Calypso: Stories of the Caribbean.

SEPTEMBER 7, 1978: IT’S NOT THE UMBRELLAS THAT KILL . . .

Posted on September 7, 2021September 6, 2021 by Richard Daybell

Mary Poppins used her umbrella to fly. The artist Christo used giant umbrellas to decorate a California mountain pass. The mysterious Agent Piccadilly used his to assassinate Bulgarian dissident writer Georgi Markov in a fantastic Cold War spy drama that took place on September 7, 1978, during a bustling London rush hour.

Markov, who had defected several years earlier, was on his way to work at the BBC. Standing in a crowd of commuters on Waterloo Bridge, he felt a sudden pain in the back of his thigh, something like the sting of a nasty insect. A heavy set man standing nearby stooped to pick up an umbrella from the ground and mumbled “I’m sorry” with a thick foreign accent. The man hurried off and jumped into a taxi.

Markov later discovered a painful red bump on the back of his leg. During the day he became ill and grew steadily worse. That evening he was hospitalized with a high fever, and he died four days later.

The case, which has never been closed, came to be known as the Umbrella Murder. Scotland Yard has long suspected the Bulgarian secret service, perhaps with Russian involvement. The weapon is now called a Bulgarian Umbrella.

In a recent documentary, Markov’s wife said:“I wish, that, when people talk about it in the west, they wouldn’t say ‘Oh the guy, that got stuck by an umbrella’, they’d say ‘oh the great writer’, you know. The writer was so brave, that he risked his life to tell the truth, this would be fantastic.”

RETURN OF THE KILLER UMBRELLAS

Perhaps umbrellas and death don’t go hand in hand, but you wouldn’t want to stand under an umbrella in an open field during a lightning storm. Those 500-pound umbrellas that the artist Christo stretched across a California mountain pass turned deadly with one breaking loose and killing a woman. And Mary Poppins had a mean streak as well as a mean umbrella.

MAY 28, 1539: I KNOW A DARK SECLUDED PLACE

Posted on May 28, 2021May 23, 2021 by Richard Daybell

Spanish explorer and conquistador Hernando de Soto landed in Florida in 1539 to begin the first European expedition deep into the territory of the modern-day United States. A formidable undertaking, de Soto’s expedition took him throughout the southeastern United States searching for gold, silver and the ever-elusive passage to China. Although he was not the first explorer to visit Florida, he was the first to reach and cross the Mississippi River (and the only Spanish explorer to have a large-finned automobile named after him).

De Soto got his start in the conquistador business under the tutelage of that explorer and great statesman, Francisco Pizarro, traveling with Pizarro and his Spanish ambassadors as they befriended the native Incas. Along the way, he became a wealthy man, returning as such to Spain. But an explorer is an explorer, and de Soto was not one to sit around on his Incan gold. He returned to the New World as the Governor of Cuba. From there, de Soto was expected to colonize the North American continent for Spain within four years, for which his family would be given a sizable piece of land (Georgia maybe).

De Soto selected 620 eager Spanish and Portuguese volunteers for the governing of Cuba and conquest of North America. They embarked from Havana on seven ships and two caravels, with tons of heavy armor and equipment, more than 500 livestock, including 237 horses and 200 pigs. Their planned four-year foray took them through Florida to Georgia, Mississippi, Arkansas, Louisiana, and Texas.

Unfortunately, de Soto was unable to complete the trip; he died in 1542 on the banks of the Mississippi River in Arkansas or Louisiana. This was a bit of an embarrassment since de Soto had passed himself off as an immortal sun god to the local natives, although some of the them had become skeptical of his deity claims (“Him no God, kemo sabe, him Spanish.”) His men concealed his death and hid his body somewhere along or in the Mississippi. And to this day the actual location of his burial remains a mystery, known only as Hernando’s Hideaway. Olé!

Suddenly It’s Summer

And once again Wretched Richard’s Almanac will be social distancing itself from the Internet, but not before one last plug for my summer reading program. Have a happy, fully vaccinated summer.

MAY 26, 1755: READ HIS FRENCH LIPS

Posted on May 26, 2021May 21, 2021 by Richard Daybell

Louis Mandrin was to France what Robin Hood was to England and Rob Roy to Scotland. Having served in the war of 1740 in a light brigade noted for undertaking dangerous missions to surprise the enemy, he was left idle and without income by peace, which made a remarkable appearance in 1748. He had no way of supporting his life other than by continually risking it. Thus he came up with the idea of assembling a corps of men like himself with himself as their leader and waging war against the fermiers, collectors of royal revenues from taxes levied on salt, tobacco, and farming. The fermiers paid an agreed upon amount to the king, but could exact unspecified sums themselves. They naturally became fat and rich in the process – and hated.

Mandrin became the master of a portion of central France, pillaging public treasuries to pay his troops, whom he also put to work forcing the wealthy to buy his stolen merchandise. He successfully warded off the many detachments of government troops sent against him, instilling fear among their numbers and in the government itself. Eventually the people came to consider him their protector against the oppression of government revenue officers.

Finally, a regiment did attack and destroy his corps, but Mandrin himself escaped into the Duchy of Savoy. From there, he continued to make forays across the border and a terrible nuisance of himself. The French government was not not happy. The fermiers entered the Duchy illegally, disguising 500 men as peasants. Mandrin was betrayed by two of his men, seized, and whisked across the border. When the King of Savoy, learned of the French intrusion into his territory, he immediately wrote to the French King, demanding that the prisoner be turned over to him. But before the message arrived, Mandrin was hurriedly tried, condemned to be broken at the wheel, and executed on May 26, 1755.

MAY 25, 2006: GEEK NIRVANA

Posted on May 25, 2021May 21, 2021 by Richard Daybell

2006 marked the very first celebration of Día del orgullo friki in Spain, local at first but now celebrated in such far-ranging places as Halifax, Nova Scotia; Timisoara, Romania; and San Diego, California; making it a truly international, sort of, event. The date commemorates the release of the first Star Wars film on May 25, 1977. (This was the second such commemoration for the movie; the first, Star Wars Day, held on May 4 so celebrants could say “May the fourth be with you.”). The latest fest was the brainchild of a Spanish blogger known as Senor Buebo.

In 2008, the “holiday”was officially celebrated for the first time in the U.S., sporting its English translation, Geek Pride Day, its goal having become the promotion of geek culture. Today it has a manifesto and everything. Imagine if you will 300 proud geeks coming together to form a human pacman or, better still, a prime-number float in a Fifth Avenue parade.

As if this celebration wasn’t heady enough all by itself, Geek Pride Day shares the same date as two other similar fan “holidays”: Towel Day, for fans of The Hitchhiker’s Guide to the Galaxy on which true believers carry about a favorite towel, and the Glorious 25th of May for fans of Terry Pratchett’s Discworld.

Dinner Leaps This Way

An English gentleman who identified himself only as a friend to the Poor wrote a letter to the Public Advertiser on May 25, 1772, describing a novel idea. The idea had occurred to him after reading a passage in a guidebook about a town in France: “There are three small rivers that run through the town, one of which is much frequented by frogs, though one would imagine that in time they would be destroyed, as they commonly compose a dish or two at each meal at the tables of both rich and poor; the latter mostly living on them.”

The letter went on to suggest that the poor of England could avoid the high cost of most kinds of food by procuring frogs as food for themselves, since the ponds and ditches of England were full of them. Although the letter writer had never personally tasted a frog, he had been assured that when fried in butter and parsley one could not distinguish it from fricassee of chicken. To those that worried that the ignorant might mistakenly eat a toad, he pointed out that the frog is light brown whereas the toad is almost black, that frogs leap, toads creep.

The gentlemen closed by saying let those that can afford it have roast beef every day, but to those poor wretches who cannot he offers this hint for their benefit.

MAY 24, 1626: FOR TWO GUILDERS MORE, WE’LL THROW IN QUEENS

Posted on May 24, 2021May 19, 2021 by Richard Daybell

In what is often called the greatest real estate deal ever, Peter Minuit bought Manhattan from native Americans on May 24, 1626, for goods valued at 60 guilders. Popular history identifies these goods as baubles, bangles and bright shiny beads (celebrated in song by Alexander Borodin in his String Quartet in D, routinely hummed on special Dutch occasions, since the words were not written until 1953 for the musical Kismet which in Dutch means “we could have bought the Brooklyn Bridge for a wedge of cheese had it been built.”)

The actual figure of 60 guilders was determined in the seventeenth century using a Dutch version of Generally Recognized Accounting Practices (GRAP) – known back then as Chicanery (C). In 1846, a New York historian converted this figure to dollars and came up with an amount of $24. Since then, people have regularly tried to update the $24 amount to today’s dollars. But as Edwin G. Burrows and Mike Wallace pointed out in their history of New York,”[A] variable-rate myth being a contradiction in terms, the purchase price remains forever frozen at twenty-four dollars.” Nevertheless people continue to point out what those baubles were worth in today’s dollars, euros or guilders. All the results are rather boring.

The transaction is often viewed as one-sided and beneficial to the Dutch, although some evidence suggests that Minuit actually purchased the island from a traveling beaver hide salesman who happened to be passing through and who had never heard of, let alone owned, Manhattan. At about the same time, Minuit was involved in another land purchase, that of Staten Island, for much more mundane goods such as kettles and cloth and garden tools (hence the phrase “we’ll buy Manhattan, the Bronx and Staten Island too.”)

Strangely enough, the aforementioned Brooklyn Bridge (remember that?) was opened to traffic on this very day in 1883. And a Dutch tourist bought it for 100 guilders from a New York cabbie who claimed to be a full-blooded Manhattan Indian.

MAY 23, 1701: HERE’S LOOKING AT YOU, KIDD

Posted on May 23, 2021May 19, 2021 by Richard Daybell

William “Captain” Kidd was a Scottish sailor who was tried and executed for piracy on May 23, 1701. Some modern historians consider his reputation unjust, suggesting that Kidd acted only as a privateer, not a pirate. A pirate plundered ships; a privateer, under government authorization, plundered ships belonging to another government. (See the difference?) Pirate or privateer, Kidd was among the most famous of his lot and one of the handful that people today can name – unusual because he was not the most successful nor the most bloodthirsty. Perhaps it’s because he did bury treasure, an important undertaking for any pirate worth his sea salt.

Several English nobles engaged Kidd to attack pirates or French vessels, sharing his earnings for their investment. He had substantial real estate holdings in New York, a wife and children, a membership in an exclusive club. In short, he was respectable. But, foolish man, he decided to engage in one more privateering mission. Kidd set sail for Madagascar and the Indian Ocean, then a hotbed of pirate activity, but found very few pirate or French vessels to take. About a third of his crew died of diseases, and the rest were getting out of sorts for the lack of plunder. In 1697, he attacked a convoy of Indian treasure ships, an act of piracy not in his charter. Also, about this time, Kidd killed a mutinous gunner named William Moore by hitting him in the head with a heavy wooden bucket, also a no-no.

In 1698, he and his men took an Armenian ship loaded with satins, muslins, gold, and silver. When this news reached England, it confirmed Kidd’s reputation as a pirate, and naval commanders were ordered to “pursue and seize the said Kidd and his accomplices” for acts of piracy.

Pursued, seized, and hanged he was. After his death, the belief that Kidd had left a large buried treasure contributed considerably to the growth of his legend. This belief made its contributions to literature in Edgar Allan Poe’s “The Gold-Bug”, Washington Irving’s The Devil and Tom Walker, and Robert Louis Stevenson’s Treasure Island. It also gave rise to never-ending treasure hunts in Nova Scotia, Long Island in New York, and islands off Connecticut and in the Bay of Fundy.