MARCH 17, 461: IS THAT A SHILLELAGH IN YOUR POCKET?

Today is St. Patrick’s Day, a major holiday for the Irish and for non-Irish hangers on who just want to drink green beer. There is precious little celebration of jolly old St. Patrick himself who died on March 17, 461, which is a pity for he was an interesting guy, turning Druids into Christians with a wave of his shillelagh, hurling blarney stones and sham rocks at unrepentant heathens, and playing his pipe to drive all the snakes out of Ireland.

He was, however, a bit of an enigma. Some believe there were actually two Patricks. That might explain some of the contradictions – a good Patrick and a bad Patrick. The good Patrick worked among the poor, feeding them corned beef and cabbage, encouraging them to be chaste and follow a righteous path. The bad Patrick worked among young women, pinching them if they weren’t wearing green, encouraging them to be unchaste and look at his shillelagh. It was the good Patrick who drove the snakes out of Ireland; the bad Patrick, who when he didn’t get enough recompense, stole all the Irish children to feed to the English.

How high’s the water, mama?

Some medieval calendars suggest that St. Patrick shares his day with a Biblical superstar name of Noah.  They have him boarding his ark on March 17 and disembarking on April 29.  And in religious plays of the time, they give Noah and his wife rather more down-to-earth personalities than depicted in the original source book — particularly the wife who is painted as somewhat of a shrew (which would make three shrews aboard the ark).

In one such play, when Noah brings her the news that God has recruited him as a sailor, she sneers at him, calls him a gullible fool, and complains that he never takes her anywhere, let alone on a cruise with a bunch of animals.  Noah tells her to hold her tongue, she refuses, and they come to blows.  He sulks away to build his ark.  She changes her tune when the waters start to rise, jumping aboard at the last minute, only to start complaining about the ambiance.  They continue their fighting ways — frequently beating each other around their heads with their shillelaghs — for forty days and forty nights.

Shaking His Shillelagh at Prairie Dogs

Legendary mountain man Jim Bridger was born on this day in 1804. He was not Irish. Bridger explored and trapped throughout the West during the mid-1800s which is what mountain men do. Were they on beaches instead of in mountains they would be beachcombers or, worse still, ho-dads. Bridger was one of the first white men to see the geysers of the Yellowstone region and the first European American to see the Great Salt Lake which he misnamed the Pacific Ocean. Most everything else he discovered he named after himself. He was a bit irascible, shaking his shillelagh at prairie dogs and playing his pipe to drive the Mormons out of Utah.

MARCH 16, 1963: PUFF YOUR OWN MAGIC DRAGON

Peter, Paul and Mary released the single, “Puff The Magic Dragon” in 1963. It became a big hit for the folk trio, peaking at number two on the pop charts in spite of its being banned by several radio stations whose management  figured that the song was about the illicit joys of smoking marijuana. The group denied this, saying: “It’s about a magic dragon named Puff.” “Puff” was followed by “Blowin’ in the Wind,” a song about trying to smoke pot on a stormy day, and “Leaving on a Jet Plane,” which is obviously a poorly disguised reference to getting high on the substance of your choice.

Davy, Davy Crockett

On this day eight years earlier, in 1955, “The Ballad of Davy Crockett,” by Bill Hayes, reached the number one spot on the pop music charts and stayed there for five weeks. The smash hit sold more than seven million records by several different artists. Coonskin caps were everywhere, and the words “born on a mountain top in Tennessee” on everyone’s lips – even though the next line “puffed a magic dragon when he was only three” was always bleeped.

Speaking of Substance Abuse:

Giving Up Smoking with Madame Zorene

I stood watching them — laughing young lovers, sitting on the bench, knees touching, talking conspiratorially.  Around them, lilacs and apple blossoms had burst into color, thanks to the fledgling warmth of spring.  As they puffed at long, sleek cigarettes, the exhaled smoke billowed lazily toward the blue sky.  There, sitting in the park, they created a richly satisfying tableau vivant, and I stood mesmerized as I contemplated descending upon them, ripping the cigarettes from their quivering lips and wildly puffing until my heart and lungs cried out in a tobacco-induced orgasm.  Instead, I popped a tiny square of nicotine gum into my mouth — it makes you burp and hallucinate yellow-toothed Doublemint twins — and stormed off.

People were meant to smoke, of course.  Why else tobacco?  A cigarette is tangible; a smoke-free environment hypothetical at best.  And cold turkey is just a dead bird defrosting for Thanksgiving.  Thus I reasoned, when I reached the store and demanded a pack of cigarettes, any brand, with or without filters, from the cowering clerk.  Back to the park, where I hastily lit a cigarette and let its mellowness caress my lungs.  I then smoked the entire pack, one cigarette after another.  It took me less than an hour.

Remorse naturally followed.  I cried out in anguish, bemoaned my weakness, condemned my cowardice — and I began to realize the hopelessness of my situation.  If I were ever to succeed in this quest –and doubts enveloped me — I needed a hired gun.

That evening, I let my fingers do the hobbling through the hypnosis section of the yellow pages.  The trusty phone book paraded before my anxious eyes a plethora of Ph.D.’s, licensed psychologists and certified hypnotherapists, any one of which, I found when phoning the following morning, would be happy to see me two weeks from now, three weeks from now, a month from now.  I had been decisive coming this far, and decisiveness is a fragile, short-lived thing.  I didn’t have that kind of time.

Then I found her.  She was neither psychologist nor hypnotherapist, but Madame Zorene would see me that evening.  I had my moments of doubt when she asked if I wanted her to put a curse on someone, but when I explained that I wanted to quit smoking through hypnosis, she seemed pleased.  “That’s good, too,” she said.

I chain-smoked on the way to my appointment with Madame Zorene, wondering if each cigarette might perhaps be my last.  Her office was tucked away in the back corner of a modern office complex.  I had feared that I would find her in an old shack in the middle of a bayou, although I was pretty certain there wasn’t a bayou within a thousand miles of here.  Upon opening the door, I faced her receptionist, and my fears returned.  A gaunt, colorless woman with stringy hair and sunken eyes, she had a vocabulary of three words:  “You pay first.”

But Madame Zorene herself was a pleasant surprise; a cheerful, chubby woman in her sixties, she smiled reassuringly and greeted me with a hearty handshake.  “Madame Zorene welcomes you,” she said as she opened a door and led me into her office.  “You are a brave man to attempt the smoking cessation.  Smoking is not good for your teeth or your lungs.  You will be happy when you quit.”  It sounded vaguely like a threat.

“Have a seat and relax yourself,” Madame Zorene continued.  “You must be relaxed.”

I settled into a comfortable chair facing her and tried my best to relax, but it wasn’t easy.  Staring at me over Madame Zorene’s left shoulder from the shelves at the other side of the small room was a human skull.  Several smaller skulls stood in a row next to it, each one staring.  On another shelf there were various jars in which dead toads and lizards were suspended in murky water.  There were no medical books, stethoscopes or sphygmomanometers, although there were masks, feathers and various powders.

“Are you a doctor or anything like that?” I asked.

“No, no.  Of course not.”

“What is your background?”

She saw that I was staring past her at her shelves.  “Ah, my little things, they upset you.  No need for you to worry.  I am a much experienced bokor.”

“A bokor?”

“Yes.  A bokor is a sorcerer in the voudun religion.”

“Voudun?”  I asked, growing steadily more anxious.  “Is that voodoo?”

Her eyes lit up and she grinned.  “Yes, yes.”

“And you do curses and things as well as smoking cessation?”

“Of course,” said Madame Zorene.  “But curses are not why we are here, are they?  Why don’t we start?  First I am going to give to you the great sleep.  Then I will lift from your body your ti bon ange.  That is one of your spirits.  I will talk to your ti bon ange, tell it that you no longer want to smoke.  Then when it returns to your body, it will guide you, so that you will no longer smoke.  Now you must relax.”

Madame Zorene stared at me, looked commandingly into my eyes, and began to speak softly in a language I didn’t recognize.  I wanted to turn away from her gaze, which was intimidating, not relaxing, to close my eyes, to stand, to run.  But I couldn’t move and I found myself growing drowsy,  the nagging worry that I would wake up a zombie growing steadily more distant.  I felt as though I were floating through a void.  I could hear Madame Zorene as she continued to talk, and someone answered her.  Was it me, my ti bon ange?

Then I was awake, and Madame Zorene was smiling at me, that same reassuring smile she had first greeted me with.  “Would you like a cigarette?” she asked, and in her smile I now saw the self-satisfaction.

“No, I don’t think so,” I answered truthfully.  I didn’t want one, and I don’t want one now.   I feel good, have no problems.  Well, I do have one problem — it’s odd, really.  The cat stares at me all the time, an evil, possessed stare.  I think it wants a cigarette.